Red Love Across the Pacific: Political and Sexual Revolutions of the Twentieth Century
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This book examines the Red Love vogue that swept across the Asia-Pacific in the 1920s and 1930s as part of a worldwide interest in socialism and follows its trails throughout the twentieth century. Encouraging both political and sexual liberation, Red Love was a transnational movement demonstrating the revolutionary potential of love and desire.
for invisibility,” says filmmaker Trinh T. Minh-ha of the impossible project of representing another.66 Struggling to convey the discomfort she feels interpreting and publishing these poems, Damon notes of the poems’ invocation of an “I” that the group of poets, who write together, copying each other’s poems, revising them along the way into collections, resemble Sappho’s lyrical ensembles: “The first-person singular makes judgment inappropriate—the reader becomes ‘her’.”67 Olsen’s torturous
the hardship everywhere. “What would it be like to arouse his love,” Ruth thinks to herself: To be the woman in his “Storm over Asia?” Did he know what feeling he was provoking in her? Possibly he did, for he smiled and said: “It isn’t as if life were empty and must be filled with ‘love affairs.’ Would it surprise you to know that my greatest pleasure on this train is not in any of the young women but in the two Red Army commanders who are all the time in my compartment, devouring bread and
charges could police free-thinking advocates of the further separation of church and state, for example.11 For a period in the 1930s, the federal Attorney General’s department took over responsibility for sedition censorship, further isolating political offense from the regulation of moral and religious offenses, which continued to be administered by Customs. This institutional context formed a bureaucratic reading matrix that defined and thus produced offense in that it was designed to seek it
Motley’s writing. The narrative of homosexuality before, during, and after development further complicates the temporality of the tourist town’s evolution. Juan Campos, again portrayed as a friend to development and an enemy to the community, drives a group of homosexual men—artists who settled in grass huts along the beach—from the town against the protestations of the prostitute María Camacho. “Leave these poor people alone, Father,” María pleads. “Let them have their fun” (98). The grand
and the weight that this international alliance added to the case led LG to make a precedent-setting concession. They paid the fired workers 100 percent of their severance. It was, as Teresa testifies, a huge accomplishment, not least of all because of the surplus common that Korean and Mexican workers had forged in their struggles. New challenges for Mexican and Korean workers lie ahead with the Trans-Pacific Partnership (TPP) that began negotiations in 2010. The agreement is open to all 21